Seventh Day Adventist Experience Religion Essay

Seventh Day Adventist Experience Religion Essay From the very beginning of time many people have asked the same questions: Who am I. Why do I exist. Is there someone or something above us that created it all? Humankind has wondered about God or a supernatural higher authority thru ought history. And since that time cultures and countries have developed their own beliefs and opinions on what is religion and God. From ancient sacred indigenous religions to present day contemporary practices, many religions contain similar basic traditions and beliefs, but yet there are so many sects of the religion and many different followings. From polytheistic beliefs to monotheistic views people have chosen their path based to what best suites their personal self. When focusing on a certain popular worldwide religion such as Christianity you may get lost in all the many diverse teachings and sects. In all these so called Christian denominations you can find teaching from the scripture The Holy Bible being translated in many different perspective views. From theology to soteriology to theodicy and bibliology each denominations chooses its own teachings. There are multiple examples to list , one being many Christian sects that believe in God, Holy Spirit, Jesus Christ, but look at all of those parts of spirituality differently. They range from the very conservative to so called liberal denominations. Even though all Christians read and follow the teachings from the same sacred text The Holy Bible it all comes down to how their bibliology is translated. The theology of the Seventh-day Adventist is similar to Protestant Christian teachings like the infallibility of Scripture. Typical teachings include the unconscious state of the dead and the doctrine of an explanatory judgment. The church is also known for its stress on diet and health, its encouragement of religious liberty, and its conservative principles and lifestyle. (Wilson 4) Seventh Day Adventists were founded by a group of leaders William Miller, S. S. Snow, Joseph Bates, James White, Mrs. Ellen G. White. Ellen G. White has written some books that the Seventh Day Adventists follow up on. Adventists recognize her as the Lords messenger. Her writings are a continuing source of truth which provide for the church comfort, guidance, instruction, and correction which are listed in the 28 Fundamental Beliefs. Some of the 28 fundamental beliefs are the following; belief in Trinity, Life death and resurrection of Jesus Christ, Experience of salvation, Unity in the body of Christ, Baptism in full water submersion, lords supper, Spiritual Gifts and ministries, And most important keeping the Sabbath. ( Wilson 1) The sacred scripture that the Seventh Day Adventists use is Holy Bible. They focus on the Old Testament mainly for their doctrinal laws, and use New Testament to follow up those scriptures. Unlike many other Christian denominations the Seventh Day Adventists are very strict on what they believe in. When it comes to salvation the Seventh day Adventist believe that one has to believe by faith that Jesus Christ Is lord and savior and that he paid the penalty on the cross from remission of all sins. That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. (Romans 10:9-10) There are two strong doctrines that the Seventh Day Adventist stress on wich is the returning of the messiah, and keeping the Sabbath holy. Throughout the history of their religion there have been many attempts of individual leaders who proclaimed the day of the revival of the lord. Trial after trial they have failed, but still to this day have hope in the day of their return of the savoir Jesus. When it comes to keeping the Sabbath, they believe that Saturday is a holy day and no labor is to be done from Fri night to Saturday. Due to the Old Testament scriptures when God said he rested on the 7th day after creation. Like most Christian denominations the Seventh Day Adventists believe in final judgment day, where every human being will be judged on how they lived their life on this earth. Then the outcome of their judgment will decide where they will prolong their eternal life in hell or in heaven. My journey starts at the Slavic Seventh Day Adventists in Fort Myers. The church service was on Friday evening and it was located in Ft. Myers Florida where my co workers friend lives and attends service regularly. As I soon found out there are many different rules that apply to dress codes as well as codes of behavior, and even though in a sense this particular division or sect of Christianity has the same basic principles as the church I grew up in there are many marked differences. The first rule that I was introduced to was, that after sunset on Friday night through sunset of Saturday night, no work is to be done, nothing is cooked or cleaned and there is only limited driving is allowed. The Seventh Day Adventist observe the Sabbath and treat it with respect as the day God rested and this is a time for worship and prayer as a family as well as the attending of church services on Friday night and Saturday morning. The family that opened their home for me took me to a Friday night prayer and worship service at their local church, and in fact it was near the home so the family and I walked to service. The females in the family were required to wear long skirts as this is the proper attire for the women of this religion, many of the women do not ever wear pants and shorts for recreational purposes. Now this I thought was really weird and out of date. The no pants rule was actually a little odd for me seeing as I never knew that there was a part of the Bible that disagreed with women wearing pants, but the father of the family pointed out to me that in the bible there is in fact a statement about women wearing mens clothing A woman must not wear mens clothing, nor a man wear womens clothing, for the LORD your God detests anyone who does this. (KJV, Deuteronomy 22:5). ). I always thought the Deuteronomy verse was actually talking about women taking on the roles of men and vice versa, however the Ad ventists believe that this is a clear cut rule about dress code. This is just one of the many strict rules they follow. The other requirement that I had a hard time understanding was when the females had to wear head covering, since most women who are married or have children are asked to wear a head covering as a sign of respect to God or their spouse. Thank God we men dont have to wear covering on the head, it looked very uncomfortable. Although I personally believe that the wifes submission to a husband is a necessary but no to a part of religion on closeness with God, but although its odd and uncomfortable for me to see this, it seemed disrespectful to disregard their sense of tradition and faith, because they believe it is sinful for a women to have her head uncovered. Once we entered the sanctuary it was obvious that there were a couple differences there as well. To my surprise the men and the women were sitting on separate sides of the church, even though most of them were married couples. So I was expected to sit on the male side of the church. This again was a little off-putting to me since I was not brought up to see a spiritual difference in the sex of an individual, and I was always taught that we are all created equal in the eyes of the Lord. I was unsure of why exactly the men and the women were separated. But then one individual told me that this was to keep the sanctity of the church and to not tempt people. I still do not understand what the temptation is, but perhaps it is to keep people focused on the message and not on who is sitting next to them. The service itself was very peaceful and mellow. It was a little more serious than what I expected it to be. When it came time for the congregation to sing, I was expecting some loud jamming praise of what I am used to. But to my surprise the congregation stood up and started to sing old, traditional hymns. Now I have not heard such songs in my life before, their lyrics were true and really inspiring. They brought peace to my soul and had tremendous meaning. To my surprise I actually enjoyed their melodious sonnets. Now when it came to the final sermon I was preparing myself for an uplifting prosperity sermon. But once again as the preacher walked up to the pulpit and his face seemed to have humble serious look. His facial emotion made me feel very awkward and curious on what he was about to say. And then he began to preach. Wow was I in for a surprise! His topic was on the lackness of spiritual foundation is our lives. And then he went on convicting individuals on their sins. I felt as if he was preaching Fire and Brimstone like a dooms day type of sermons as if the whole congregation was going to hell. Now as I was intensely listening to the sermon, I started to realize that hes been preaching for almost an hour. This I am not used to at all, most sermons Ive listened to were at most 20 minutes long. After all it was a crazy new experience for me. This made me question a lot of other sermons that are being preached in allot of contemporary liberal churches today. The worship and sermon was then followed by a couple long prayers. Now when prayer comes to my mind, I picture standing up or sitting down praying easy short straight to the point prayers. Well not in this case. Many of the elders and pastors each had a minute to offer their own prayer out loud. I kneeling their on my knees praying to God to have them finish faster because my knees where going numb. The prayers were interesting in the sense that people were weeping out loud, something I am not used to since the worship and prayer services I have been exposed to, were always happy and excited. During prayer every member of the congregation was expected to be kneeled on their knees, which remarkable was very interesting to me, to see the united front they presented in prayer, there were young and old from babies to grandmas, kneeling in prayer together. Now this set a whole new idea of prayer in my mind. The prayer went on for probably fifteen minutes, which felt like a whole day. Now to end the service the whole congregation chanted the Lords Prayer. Our father in heavenà ¢Ã¢â€š ¬Ã‚ ¦ ect. This I found interesting due to the fact that I never had the experience of praying the prayer in a church with all the members out loud. After service there was a little bit of conversation amongst the people of the congregation, and many of them were very happy to provide me with additional information, and answer my questions in regards to their religion. One of the biggest questions I had was why they choose to follow the old testament more than the newer testament as many of the other churches do. Which one of the elder brothers replied If God wanted only the New Testament to be observed he would have found a way to eliminate the Old Testament first, but as it is there are both there for you cannot understand the power of one without the other. The Old Testament was given by God himself to the people and it was expected to be observed and respected, and that without this beginning there would be no New Testament to follow.(Brother Vasily). This was very interesting to me since in all honesty I was not one to pay much attention to that part of the Bible, but in a sense it was understandable where he was coming from. The Old Testament gives people one clear cut way of doing things, whether staying away from unclean foods, to following certain dress codes, it is a spelled out way to follow God. It is definitely different from what I wa s taught, but it was interesting to see this belief system span generations with little regard to what other people may think or say. It was amazing to be able to ask individuals that follow these set of beliefs. My questions pertaining to the world around them even simple things such as diet. They believe in Kosher to follow the decryption of clean versus unclean animals. Even the topic of family and children was interesting to discuss since in this day and age most churches do not control or even necessarily disregard smaller families or family planning. But in the religious view points of the Adventists there should be no control from the peoples end and that each child is a blessing that should be welcomed and accepted as a gift from God. In other words they dont believe in use of protection in sex. Some individuals go as far as saying that through the birth of children the women is saved or blessed from her past transgressions, this statement kind of made me wonder about the true belief in the forgiveness and life through Christ. The other topic of religious difference that I was interested in is communion and baptism, since in the church I grew up in these were traditional parts that involved all people considered born again. This of course was different as well since the church community I was part of strongly believes that children under the age of eighteen should not participate in the water baptism and communion since they are not truly adults and are in a sense still under the covering of their parents. This religious experience was incredibly different from what I grew up with and what I am accustomed to. The church I grew up in was considered Non-Denominational, where I was also taught about the Holy Trinity and about being saved through Jesus. However the church I was brought up in centered its teaching on the New Testament, so the Sabbath was not a much more important day than any other. Instead Sunday was the holy day. The other large difference was that there were no rules as far as worship was concerned; there was no solemn prayer or a serious undertone which is what I experienced in the Friday service at the Adventist church. Worship in the church was exposed to be a happy occasion with clapping, dancing, laughter and banner waving, these were all considered to be typed of worship and a way to appreciate and come closer to God. From the Adventist point of view however, this show is not only unnecessary but inappropriate in the House Of God, it was considered disrespectful if someone were to laugh out loud or shout, and instead quiet and poised respect was encouraged, almost like a respect for the higher authority. The other big difference for me was that in the church I grew up in it was considered an individuals choice to become baptized or participate in communion as soon as they were able to distinguish being born again and what sin is. This experience was a good one for me to step out of my comfort zone and realize that although the church and religion my coo workers friend followed is considered in a sense a type of Christianity it was as though I stepped into a different world. There is a lot of tradition and strict sense of family, God and respect, in the Adventist church, and perhaps this was an atypical experience since it was at a Slavic division. But it was interesting to see how people who in a sense believe in the same God as the Baptists, Lutherans, Methodist, Pentecostals and many other Protestants believe in, have a completely different interpretation of what this God so expecting ad even desiring from him followers. And although this is not the religion I was able to make a personal connection with, the people of the church I visited were very gracious and even enthusiastic to show me their ways and views of God and religion. They were very welcoming to discussion as well as questions that I had toward s them. It was amazing to see that within one large group of religion such as Christianity, there are so many subgroups with differences that go from mild to drastic.

Sociology Paper on Society

Sociology Final Exam Paper Sociology Paper on Society â€Å"Human beings are fascinated with the world in which they live, and they aspire to develop ways to explain their experiences. People appear to have always felt this fascination-along with the intense desire to unravel the world’s mysteries-for people in ancient times also attempted to explain their worlds†(Henslin 8). Sociology is about understanding how people act as a society and how we, as people, treat our fellow human beings.The symbolic interactionist perspective, also known as symbolic interactionism, directs sociologists to consider the symbols and details of everyday life, figuring out what these symbols mean, and how people interact with each other. Although symbolic interactionism traces its origins to Max Weber's assertion that individuals act according to their interpretation of the meaning of their world, the American philosopher George H. Mead introduced this perspective to American sociology in t he 1920s.According to the symbolic interactionist perspective, people attach meanings to symbols, and then they act according to their subjective interpretation of these symbols. Verbal conversations, in which spoken words serve as the main symbols, make this subjective interpretation especially evident. The words have a certain meaning for the â€Å"sender,† and, during effective communication, they hopefully have the same meaning for the â€Å"receiver†. Words are not static things and they require intention and interpretation.Conversation is an interaction of symbols between individuals who constantly interpret the world around them. Of course, anything can serve as a symbol as long as it refers to something beyond itself. Think of applying symbolic interactionism to the American institution of marriage, the symbols may include wedding bands, vows of life-long commitment, a white bridal dress, a wedding cake, a Church ceremony, and flowers. American society attaches general meanings to these symbols, but people also maintain their own perceptions of what these and other symbols mean.For example, one of the spouses may see their circular wedding rings as symbolizing never ending love, while the other may see them as a just a financial expense. Bad communication can result from differences in the perception of the same events and symbols. Critics claim that symbolic interactionism neglects the macro level of social interpretation, which is the big picture. In other words, symbolic interactionists may miss the larger issues of society by focusing too closely on the size of the diamond in the wedding ring rather than the quality of the marriage.The perspective also receives criticism for slighting the influence of social norms and institutions on individual interactions. According to the functionalist perspective, also called functionalism, each aspect of society is interdependent and contributes to society's functioning as a whole. The government , or state, provides education for the children of the family, which in turn pays taxes on which the state depends to keep itself running. That is, the family is dependent upon the school to help children grow up to have good jobs so that they can raise and support their own families.In the process, the children become law-abiding, taxpaying citizens, who in turn support the state. On the other hand, Functionalists believe that society is held together by social consensus, or cohesion, in which members of the society agree upon, and work together to achieve, what is best for society as a whole. Emile Durkheim suggested that social consensus takes one of two forms, one being Mechanical Solidarity, which is a form of social cohesion that arises when people in a society maintain similar values and beliefs and engage in similar types of work.Mechanical solidarity most commonly occurs in traditional, simple societies such as those in which everyone herds cattle or farms. The Amish societ y exemplifies mechanical solidarity. In contrast, the other being Organic solidarity, which is a form of social cohesion that arises when the people in a society are interdependent, but hold to varying values and beliefs and engage in varying types of work. Organic solidarity most commonly occurs in industrialized, more immense societies such as those in large American cities like New York City.The functionalist perspective achieved its greatest popularity among American sociologists in the 1940s and 1950s. While European functionalists originally focused on explaining the inner workings of social order, American functionalists focused on discovering the functions of human behavior. Among these American functionalist sociologists is Robert Merton, who divides human functions into two types, manifest functions are intentional and obvious. The manifest function of attending a church or synagogue, for instance, is to worship as part of a religious community.With common sense, manifest functions become easily apparent. A sociological approach in functionalism is the consideration of the relationship between the functions of smaller parts and the functions of the whole. Functionalism has received criticism for neglecting the negative functions of an event such as divorce. Critics of this perspective also claim that the perspective justifies the status quo and complacency on the part of society's members. Functionalism does not encourage people to take an active role in changing their social environment, even when such change may benefit them.Instead, functionalism sees active social change as undesirable because the various parts of society will compensate naturally for any problems that may arise. The conflict perspective, which originated primarily out of Karl Marx's writings on class struggles, presents society in a different light than the functionalist and symbolic interactionist perspectives. While these latter perspectives focus on the positive aspects of so ciety that contribute to its stability, the conflict perspective focuses on the negative, conflicted, and ever-changing nature of society.Unlike functionalists who defend the status quo, avoid social change, and believe people cooperate to effect social order, conflict theorists challenge the status quo, encourage social change, and believe rich and powerful people have more control of society than the poor and the weak. Conflict theorists, for example, feel that society should have a more equal balance to it, meaning if the rich have more money than less fortunate people, they should share the wealth. American sociologists in the 1940s and 1950s generally ignored the conflict perspective in favor of the functionalist.They also expanded Marx's idea that the key conflict in society was strictly economic. Today, conflict theorists find social conflict between any groups in which the potential for inequality exists, such as racial, gender, religious, political, and economic. Conflict t heorists note that unequal groups usually have conflicting values and agendas, causing them to compete against one another. This constant competition between groups forms the notion of how our society as a whole is constantly changing.Men, especially in today’s society, are seen as the more important and intelligent gender while woman are seen as the warm, caring, and responsible gender. â€Å"As examination of the work women did before beginning car sales show that most had traditional women’s careers, such as teaching, waitressing, social work, retail sales, and secretarial jobs. These occupations primarily involved service to others and paid low wages†(Henslin 205). This is especially true in the United States, in which many states have low wages for women and higher wages for men.Men tend to have a job that requires strength and knowledge, whereas women are classified as either the stay at home, nurturing mother, or the waitress or secretary like how Helene Lawson discussed in, Down to Earth Sociology. The supposed fundamental differences between sexes have historically been used as an argument against equal rights, notably in the opposition to women's suffrage. More recently Neuro-scientific researchers have claimed that essential differences between the male and female brain have been uncovered, evidenced by neuro-imaging that suggests differing brain structures.The differences are how women and men tend to act, and how they act differently in society, therefore society views them differently and discriminates. However, the research is not as clear as it may first appear, no participant of a study can be isolated from the affects of socialization. The widely held belief that male and female brains function in different ways is based upon the conclusions of a small minority of studies, conclusions usually dismissed. Sociologists have relied upon the notion of a universal, innate, human nature, a nature that includes gender divisions, in society.Our society is patriarchal, our institutions, our traditions, our everyday lives, are filled with examples of men in positions of authority over women. You are born and take your father’s surname. You marry, and tradition holds that a father gives away his daughter to become the wife of a man whose name she shall adopt. Until very recently, it is the man in a relationship who holds financial control, and the woman who takes the responsibility for the home and the children.When a woman goes out to work she earns, on average, usually less than her male counterpart, is less likely to receive a promotion, and is likely to receive a smaller pension. If a woman is a wife and/or mother, she will also, on average, continue to take responsibility for the home and the family in addition to her paid employment. The decisions made on our behalf by representatives in unions, councils, and governments that are made predominantly by men. Despite the now higher proportion of femal e law graduates to their male counterparts, our legal system remains dominated by men.Equality differences can even be seen at birth, where male babies are described as being smart and strong, and the female babies are often given pink clothing, and referred to as cute, warm. To when they grow up, being a female baby, beauty is important, â€Å"Its sad but true that grade school teachers tend to judge their pupils largely on the basis of their looks†(Henslin 344). These associations, implicit in our society, have deep implications when it comes to gender equality.Research has demonstrated that when equally qualified men and women apply for identical jobs, the gender associations of the vacancy is a key factor in determining who will be successful, women therefore are at a disadvantage in many areas of employment from the outset, as the attributes of a successful worker are typically seen as masculine, while a woman may be perfectly suited to the role in question, her talents are far less likely to be recognized than they would be in a man.Feminism, which is the idea of equality between men and women, has become more prevalent because of the fact that women are being treated more as sex symbols than people in advertisements and in society in general, in the U. S. Feminism is a misconception, when thought of as women are better then men so they should have more rights, it is mainly just equality. The feminist’s just want to have, â€Å"equal rights within the current political and social structure†(Tuana 1).Feminists had movements dating back to the sixties, that were against inequality between genders, â€Å"The National Organization for Women forms in 1966, petitioning to stop sex segregation of want ads and one year later to request federally funded childcare centers†(Tuana 1). Women and men function as human beings in the U. S and in society in general and should be treated as equals, not discriminated because of one’s sex. Social stratification in American Society is not clearly defined or determined, nevertheless social scientists has developed a socio-economic stratification of the American society.Americans believe in a three-class society, the rich, poor and the middle class and most Americans consider themselves as middle class. In reality American society is more diverse and there is an extensive difference among people. The basic determinants that make social class are wealth, education, income and occupation. Some sociologists have divided the American society in six distinct categories including: rich or the upper class, upper middle class, lower middle class, lower class and poor and under class.It is believed that the people who belong to the same social class share similar social positions, similar ways of thinking and life styles, others oppose this idea and believe that we cannot generalize characteristic of the people to one another. Social class creates a hierarchy for the people of e ach class, as a way of identifying which level each person falls in. One of the indications of the social class in America is income in terms of either individual or household and is one of the most important indicators of social class. Most students from working-class homes who are striving to better their situations in life become discouraged at the many obstacles in their paths†(Henslin 383). Families who have two income earners are in a better position for their children to succeed in school. Per capita income, which means the amount of money allocated to each individual member, is also another important determinant in social stratification. It can be said the families who have fewer members are in a better position.Another indication in social stratification is education in which there is a relation with the occupation and income. Higher education means that one needs money and to pay tuition, so it is clear that most of the time the families who are better off can afford a better education for their children, they can pay for better schools and private schools, colleges and universities. As the result there is connection between money and education for a higher chance to succeed.One of the most prominent features of social class is culture, people of the same social class tend to have similar ways of behavior even though this behavior and culture is not something fixed. There is diversity inside the same social group as well. One of the important terms in American culture and literature is the concept of Social Status. Another important characteristic of American social class is achieved status rather than the described statues, it means that regardless of his or her original statues, one can become rich and successful and climb the social ladder.But in reality this idealistic view cannot be completely true, many people of color are still suffering the racial prejudices and as a result they cannot have the proper education and a good occupation whi ch is perhaps the most important class component. These people have lower income and the cycle will continue to the later generations. Despite the existing injustice and inequalities, America is considered land of opportunity. Thought this belief is exaggerated, Americans have improved their economic situation with their hard working and persistence. Despite what sociologists call a â€Å"deficit of cultural capital,† through determined hard work, native ability, and perseverance some members of the working class manage to attain social mobility†(Henslin 383). The different social classes can define one’s income, occupation, and the kind of friends one would make, usually these classes do not mix socially, the upper classes will not mingle with lower middle classes and middle classes tend not to associate with low/poor classes.From the sociological perspectives, regarding symbolic interactionism, functionalism, and conflict theory, to feminism and gender equality , to social stratification, these similar aspects of sociology define how we as humans perceive each other and how society is structured into different classes and how gender plays a important role in society. Sociology has different perspectives from each sociologist, ranging from Max Weber to Durkheim to Frazier to Karl Marx. Society works on a basis of how each member of it chooses to act, and how the certain classes interact with each other and form us, as human beings. Similar essay: Our Changing Society

Drug Addiction Treatment Vs. Incarceration - 966 Words

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Eating Disorders Research Paper - 1148 Words

Research is not an object that can be grasped within moments of opening your computer or book, it is something that you continually have to dig for and never be satisfied until you reach gold. Treating eating disorders has many categories and subcategories that define different treatment centers and organizations. Once again there are approximately eleven basic and common eating disorder treatments that are practiced in centers around the world. The National Eating Disorder Association (NEDA) helps to define common and unique treatments and which ones better support for example anorexia nervosa in adult women. For specifically eating disorders a psychotherapy approach to treatment is primarily successful. According to the NEDA there are†¦show more content†¦Many psychotherapy treatments for individuals being treated within a hospital are action based which focus only on the external problems for a person such as the need to gain weight but ignore or do not change the internal issues that caused the eating disorder. The thought based psychotherapies are one that primarily focus on the internal aspect of eating disorders and work to change the person’s view o f themselves. Once again neither treatment strategy is better than the other it all depends of the individual. Unlike family, non-family, action, and thought based psychotherapies evidence-based treatment is a necessity for successful treatments and a longer happy life for people suffering from an eating disorder. Evidence-based treatments, â€Å"... usually mean that the therapy has been used in a research study and found to be effective in reducing eating disorder symptoms, encouraging weight restoration in underweight patients, and decreasing eating disorder thoughts.† (National Eating Disorder Association). If you choose a family and action based treatment or a non-family and thought based treatment either will most likely help your loved one, but if one is evidence-based and the other is not there is no competition if you want the best treatment. Different treatments for eating disorders are very important for parents and patients to understand and know so they can choose the best one for them, but it is not the only challenge when wanting to overcome anShow MoreRelatedEating Disorder Research Paper Outline2488 Words   |  10 PagesTake A Bite On This Attention Getter: February 4, 1983 was the day that opened the eyes of America to the view of the damaging effects of eating disorders. This day marks the death of the very famous singer of the time, Karen Carpenter. Looking glamorous and confident on the outside, most did not know she was suffering from Anorexia Nervosa (B5). Throughout her teenage years, she was overweight. In 1967, weighing 140 pounds, Karen was put on a water diet by her doctor. This brought her down toRead MoreEating Disorders Affecting Our Image of Beauty; Research Paper1992 Words   |  8 Pagessuffer from eating disorders are starving themselves or eating then purging to get rid of the food. These are serious and isn’t something that can simply be stopped by just eating a normal diet again. On the other side of the spectrum there are people that have another type of eating disorder that’s the exact opposite, these people have suffered from over eating and allowing their bodies to grow to an unh ealthy size that causes serious health issues and possibly death (Eating Disorders). Body ImageRead MoreEating Disorders And Young Women1674 Words   |  7 PagesAbstract Eating disorders refer to conditions where individuals have an unhealthy relationship with food, which turn negatively various aspects of their lives. Individuals suffering from eating disorders eat either excessively large amounts of food or little food that cannot sustain their normal body functions. Such persons can equally be obsessed with thoughts of food and exercises, an aspect that may result in them having distorted bodies. Millions of American citizens suffer from eating disordersRead MorePromotion Of Eating Disorders And Social Medi Research Prospectus1110 Words   |  5 PagesPromotion of Eating Disorders in Social Media: Research Prospectus Background Eating disorders are defined as any range of psychological disorders, characterized by abnormal or disturbed eating habits. And in today’s society these disorders are fairly common. Anorexia is a disorder characterized by a desire to lose weight by refusing to eat. And bulimia is a disorder involving distortion of body image, and an obsessive desire to lose weight, in which bouts of extreme overeating are followed by depressionRead MoreEssay about Socio-Cultural Influences on Eating Disorders 1073 Words   |  5 Pagesalthough they promote an improper image of living. Research proved says those with low self-esteem are most influenced by media. Media is not the only culprit behind eating disorders. However, that does not mean that they have no part in eating disorders. Media is omnipresent and challenging it can halt the constant pressure on people to be perfect (Bagley). Socio-cultural influences, like the false images of thin women have been researched to distort eating and cause un-satisfaction of an individual’sRead MoreA Critique on the Thesis1383 Words   |  6 PagesA Critique on the Thesis: Shirley, C.C.S. (2004) The Relationship among Eating Attitudes, Slimming Behaviors and Perfectionism in a Non-Clinical Population, Hong Kong University e-theses data base This paper is to critique a thesis titled The Relationship among Eating Attitudes, Slimming Behaviors and Perfectionism in a Non-Clinical Population by Shirley, C.C.S. (2004).This thesis can be found on the database of Hong Kong University. This report mentions the slimming pheromone in Hong Kong, andRead More The Media Causes Eating Disorders Essay1334 Words   |  6 Pages According to the National Eating Disorder Association the media has a major influence on what a woman’s body should look like. Every print and television advertisement suggests that the ideal body is extremely thin. However, most women cannot achieve having a super-thin body that the media favors. The resulting failure leads to negative feelings about one’s self and can begin a downward spiral toward an eating disorder (National Eating Disorders Association). A particularlyRead MoreEssay on Childhood Sexual Abuse and Eating Disorders1579 Words   |  7 PagesAbuse and Eating Disorders Recently, a great amount of psychological literature has focused on finding biological and genetic causes of mental illnesses and disorders, including eating disorders. However, according to recent twin studies, the heritability component of eating disorders may only account for 0% to 70% of the variance (Fairburn, Cowen, Harrison, 1999). The leaves an ample amount of room for speculation of possible environmental risk factors for eating disorders. In thisRead MoreEating Disorders1328 Words   |  6 PagesAccording to Barlow,Durand and Stewart(2012), eating disorders are found to be more prevalent among women, specifically between the ages of 12 and 25 years of age. Prior to modern research, researchers saw eating disorders as a Western phenomenon due to the fact that non western countries did not have such a wide variety of food available to them. This perspective is now changing. Individuals in other countries (non-western) have been diagnosed with eating disorders as well, h owever it is not as frequentRead MoreAbstract. Through Research We Can See The Causes, Misdiagnosis,1045 Words   |  5 PagesAbstract Through research we can see the causes, misdiagnosis, treatment, types and symptoms of eating disorders. Pressures from society and dislike towards oneself seem to be the largest factor in the development of eating disorders. They can often mask other serious symptoms. Treatment can vary but can interplay with the treatments of mood disorders. The symptoms range between the different types of eating disorders. Diagnosing eating disorders can be difficult because most patients perform tell-tell